Glory would be displayed in its day. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. To Believe means to Obey John 3:16 | Exodus 2 The Kingdom Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. What does John 3:36 mean in the bible? - Quora The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Verse of the Day , God, My Praise (Study In God - All I Need-19). The allusion to the fig-tree confirms this. This we have had fully before. through "sin." Thus solemnly does the meek Lord Jesus unfold these two truths. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Lesson 20: Once More: Why Believe in Jesus? (John 3:31-36) Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. He was God. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Verse 36. What love! It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. And he answered, No. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. It is thus strikingly an anticipation of the result in glory. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Such was Jesus in person, contrasted with all who belong to the earth. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. Shall neither enjoy true life or happiness here nor in the world to come. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. But how precious the grace, in presence of their hatred and proud self-complacency! As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." There are many aspects to be considered. (Psalms 132:1-18) Then they wanted to make Him a king. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. These are the final words of John the Baptist 170 in the Gospel of John. Scripture is, or may be, before man always. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. But it is important we should know how He entered the world. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. and the two disciples leave John for Jesus. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The wrath of God. Whoever lives a life of faith in the Son will experience the fullness . "He that hath received his testimony hath set to his seal that God is true. This language is said of both, but most strongly of the latter. Doesn't John 3:16 mean that anyone can freely believe? Such shall live. Lastly, closing this part, we have another most remarkable contrast. (Verse John 3:10). But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Burge favors the third view. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? There is no other way in which the new nature is made good in a soul. Jesus in John 8:51 says "whoever . It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. (Ver. John 3:36 - I Believe - YouTube First, we must worship, if at all, in spirit and in truth. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. There was sentence of death pronounced on their system, and they felt accordingly. Most music is crap. Nay, "the world knew him not." A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. They knew what they worshipped, but not the Father, nor were they "true." This implies that he is now under the wrath of God, or under condemnation. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. John 3:30 - Verse-by-Verse Bible Commentary - StudyLight.org More correctly, as Rev., obeyeth not. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Disbelief is regarded in its active manifestation, disobedience. It is no question here of every man, but of such as believe. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. So we see in the attractive power, afterwards dealing with individual souls. What does John 3:16 mean? | GotQuestions.org Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. Verse 3:36 comes after the Nicodemus story. John practiced law for 40 years and he now monitors local politics. that we may give an answer to them that sent us. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. The Word, in order to accomplish these infinite things, "was made. JOHN 3:16 MEANING - Word-by-Word Explanation of John 3:16 Jason Robertson on Twitter: "Does anyone else find it odd that John We have had his name introduced into each part of the preface of our evangelist. These two positions are mutually exclusive. God wants people to be saved . They had no common thoughts, feelings, or ways with the Father and the Son. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Alas! But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Better, he that obeyeth not the Son. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. It was sabbath-day. ): Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. And such was Jesus. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Such are the grand emphatic points to which the Lord leads. John Gorney Love this app and will recommend it to others as well. He could have healed the man without the smallest outward act to shock their zeal for the law. for he knew He was the Christ. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. #1 "He must become greater;". Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. The person who rejects the Son will spend eternity in hell. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. To this last the Lord attaches the deepest importance. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. "But He said to them, I have meat to eat that ye know not of." The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. "Ye will not come to me that ye might have life." Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. Title: "Born Again" - What Does This Term Actually Mean? Home COMMENTARY What is the meaning of John 3:36? Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Flesh and world are judged morally. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). This would make all manifest. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? THE HOLY BIBLE, NEW INTERNATIONAL For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. What Does It Mean That There Is No One Holy Like God? John 3:36. So it's only really news when a great musician or band puts out a turgid stinker. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. The 50 Worst Songs By Otherwise Great Artists - Pingovox But let them beware how they perverted it. (Verses John 1:44-51). The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. God is a Spirit: and they that worship him must worship him in spirit and in truth." The results for the believer or unbeliever are eternal in good or in evil. Categories . (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. "Come, see a man that told me all things that ever I did: is not this the Christ?" He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. From the very first, man, being a sinner, was wholly lost. Was this false and blasphemous in their eyes? , , . Art thou Elias? He that honoureth not the Son honoureth not the Father which hath sent him. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? (VersesJohn 3:20-21; John 3:20-21). They are a fitting and honorable . The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. what does john 3:36 mean | Future Property Exhibiitons It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. 31-36). It implies, also, that it will continue to remain on him. And so, in fact, it was and is. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. (ver. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. Note on John 6:56.). The third chapter of John contains two related stories. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. (Ver. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. 2) John 3:16 In The Bible. And He did accept that place thoroughly, and in all its consequences. Verse John 3:36. Art thou that prophet? In our text, John hits it once more (and it won't be the last time! The fact is, John 3:18 does not say all non-Christians go to hell. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . He that believeth not the Son.Better, he that obeyeth not the Son. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. John 3:17-21 (A) Condemn the World. This is the truth; but the Jews had the law, and hated the truth. (ver. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. But none need hate, and none need live in wilful sin. How could either light or love rest in a scene of sin, darkness, and misery? "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. And they which were sent were of the Pharisees. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." 1 John 3:15 Commentary | Precept Austin Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. The incarnate Word was here full of grace and truth. And they haven't even carefully read what John 3:18 itself says. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. But the chapter does not close without a further contrast. 03 Mar 2023 15:00:59 John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. Then (ver. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Of this we learn nothing, here. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. None but a divine being could thus deal with the world. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Verse John 1:29 opens John's testimony to his disciples. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. He that comes from above from heaven is above all. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Now it is that the great question is decided; now it is that a man receives or refuses Christ. (Ver. Thus, in His person, as well as in His work, they joined issue. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org The hour was one for faith, or unbelief. It will abide or dwell there as its appropriate habitation. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. It was not that they were better than their neighbours. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.
What Powers Would A Child Of Aphrodite Have, Used Fuji Mountain Bikes For Sale, Articles W